- Our Lady of Life
- “Beata Vergine Maria della Vita“. CatholicSaints.Info. 30 August 2015. Web. 30 August 2015. <>
notes about your extended family in heaven
Archive for the ‘Feasts’ Category.
A celebration of the devotion to the Immaculate Heart of Mary. The devotion is symbolized by the physical heart of Mary, but actually involves meditation and attempts to live Mary’s example of love, virtues, sentiments, and interior life.
The memorial commemorates the eighteen (18) apparitions of the Blessed Virgin Mary to Saint Bernadette Soubiroux that occurred between 11 February and 16 July of 1858 near the town of Lourdes in the Hautes-Pyrenees region of France. Though there would be other people with her, only Saint Bernadette could see the Lady.
During the 9th appearance, on 25 February, the Lady told Bernadette to drink from a spring that suddenly appeared in the grotto where the apparitions occurred. During the 12th appearance, on 1 March, a visitor washed her arm in water from the spring, and some nerve damage in it was immediately cured. There is a tradition of miraculous cures at the grotto, or received by those who drink or are bathed in its waters. Bernadette later said that the water had no special properties, but it helped focus the faithful who received the cures through faith and prayer.
During the 13th appearance, on 2 March, the Lady told Bernadette to tell local priests that they should build a chapel at the grotto, and have processions to be made to it; the priests were understandably skeptical, but due to the numbers of pilgrims coming to the area, construction of several churches was started within a few years.
Due to the number of people gathering at the site, and making treks to the area, on 8 June 1858, the mayor of Lourdes barricaded the grotto and stationed guards to prevent public access; visitors were fined for kneeling near the grotto or talking about it, and Bernadette saw the last appearance of the Lady from outside the barricade. The grotto was re-opened to the public in October 1858 by order of Emperor Louis Napoleon III, and the pilgrims have not stopped coming since.
The first Sunday after Pentecost, instituted to honor the Most Holy Trinity. The early Church did not honor the Trinity by a special Office or day. When the Arian heresy was at its height, an Office with canticle, responses, a Preface, and hymns was composed by the Fathers, and recited on Sundays. Bishop Stephen of Liege, 903–920, wrote an Office of the Holy Trinity which was recited in some places on the Sunday after Pentecost, in others on the Sunday preceding Advent. Saint Thomas Becket, consecrated Archbishop of Canterbury on the Sunday following Pentecost, obtained for England the privilege of honoring the Holy Trinity on that day, and Pope John XXII (1316–1334) made this practise universal. A Plenary Indulgence is gained by those who receive the Holy Eucharist on this day. The Gospel of the Mass is the charge of Christ to His Apostles to teach all nations “baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” It is the last day in the United States for the observance of what is known as the Easter duty, so called because it is of obligation for all Catholics to confess and partake of Holy Comnlunion once a year, usually between the first Sunday of Lent and Trinity Sunday.
Feast day dedicated to peace. It first observed on 1 January 1968, proclaimed by Pope Paul VI. It was inspired by the encyclical Pacem in Terris by Pope John XXIII and with reference to Paul‘s encyclical Populorum Progressio. Popes have used this day to make magisterial declarations relevant to the social doctrine of the Church on such topics as the United Nations, human rights, women’s rights, labor unions, economic development, the right to life, international diplomacy, peace in the Holy Land, globalization and terrorism.
A commemoration of all the holy ancestors of Jeus Christ.
The New Testament has preserved two different genealogies of Our Lord, in Matthew 1; and Luke 3.
Saint Matthew’s list is divided artificially into three equal parts of 14 names each, with several intentional omissions: from Abraham the father of the chosen people to David the king, to whose family the promise was made (2 Kings 7); David and the royal line after him to the Babylonian captivity; the descendants of the royal line from the captivity to Joseph, the legal father of Our Lord.
Saint Luke proceeds in reverse order; he starts from Joseph and goes, beyond Abraham, back to Adam the father of the human race, in accord with the character of his Gospel; and he merely enumerates the names without grouping them according to a thesis or point, as is the case in Saint Matthew.
Few names are common to both lists: viz., those between Abraham and David, then Salathiel and Zorobabel after the captivity, and Joseph the foster-father of Christ; the others are absent from Matthew’s list, or the persons are different. To account for these differences several explanations have been advanced, but no decisive evidence is extant. Not a few authors hold that Saint Luke gives Mary’s genealogy; but this view is more generally considered improbable, so that both lists are taken as giving Joseph’s ancestry. Only it must be supposed that at several points, instead of the actual descent, the one or the other of the lists gives the legal relationship based on adoption in some manner. Our Lord was considered to belong to the family of David; this seems to be taken for granted in the New Testament, where we find no difficulty raised against Him on the ground of His descent. The genealogies show His relationship to the royal family of Juda through Joseph, as it was only through the father, legal or natural, that the rights could be transmitted, and Joseph was the legal father of Jesus. To trace Our Lord’s ancestry through His mother would not have served the purpose of the Evangelists.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.
Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Messiah, fourteen generations.
When Jesus began his ministry he was about thirty years of age. He was the son, as was thought, of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.
Devotion to the Blessed Virgin Mary in the image of a cedar statue in Quinche, Ecuador. About two foot tall, it was carved in 1586 by Don Diego de Robles, an artist who created many other images of Mary. He carved it on order from the Lumbici Indians, who were unable to pay for it at delivery. Diego traded the statue to the Oyacachi Indians in exchange for a large load of cedar for future projects.
Legend says that the vision of Our Lady appeared in a cave to some of the Oyacachi, promising to the protect their children; the image Diego brought for trade looked just like the lady in the vision. The Oyacachi asked Diego to stay and help them build a shrine for the statue; he declined and started home. His horse threw him as they crossed a bridge, and Diego was miraculously saved after he had prayed for Our Lady‘s intervention; he understood that this was a sign, went back to the Indians, and built an altar for the statue.
In 1604 the statue was moved to the local village of Quinche and a chapel was built for it. A new sanctuary was built in 1630 where the statue stayed until the church was destroyed in an earthquake in 1869. The church was re-built, and housed the image until moved to another new church in 1928; in 1985 the Vatican proclaimed the chapel to be a national sanctuary of Ecuador. Many miracles, especially healings, have been associated with the image, and there is a huge catalog of songs in several languages that have been written in devotion over the centuries.
Title given to the Blessed Virgin Mary who appeared in an apparition on 26 May 1432 in the countryside outside Caravaggio, Lombardy, Italy. Giannetta de’ Vacchi Varoli was cutting hay in a field when the Virgin appeared. Mary requested penance from and a chapel built by the locals. A new spring of healing water appeared in the hay field. The apparition anniversary became a day of pilgrimage to the shrine of Santa Maria del Fonte built at the site, and devotion to the Madonna of Caravaggio spread through the region and eventually around the world.
In 1879, Italians from Lombardy built a chapel for their settlement in southern Brazil. As it was the only sacred art that any of them possessed, they dedicated the chapel to the Madonna di Caravaggio. Today the shrine hosts over a million pilgrims annually.
Appeared multiple occasions between 29 November 1932 and 3 January 1933 On 2 February 1943, Bishop Andre Marie Charue authorized public devotion to Our Lady of Beauraing. On 2 July 1949 the Bishop declared that the Queen of Heaven had truly appeared to the children.
One day during the 17th century, an unattended, heavily-laden pack donkey staggered into Oaxaca, Mexico and died. No one knew where it had come from, who owned it, or what it carried. When the people examined his pack, they found a beautiful statue of Our Lady of Solitude. She wore a crown of diamonds with a huge drop pearl in the middle, and a black velvet robe with semi-precious stones. The people decided that as the donkey had died at that spot, they would build a church there to house the little statue.